For our sake, He bore the weight of sin (cf. 2 Cor 5:21), taking upon Himself the burden of humanity’s transgressions. Pope Benedict XVI described this profound mystery as a “turning of God against Himself” (Deus Caritas Est, 12)—the ultimate expression of divine love. It is a love that reaches even those who stand in opposition to Him (cf. Mt 5:43-48).
The dialogue God seeks with each soul through the paschal mystery is far from idle talk. It stands in stark contrast to the superficial exchanges of the Athenians, who “spent their time in nothing except telling or hearing something new” (Acts 17:21). Such shallow curiosity—then as now—reflects the distractions of worldliness, including the way media is often used to entertain rather than to enlighten.
At the center of our lives, the paschal mystery invites us to recognize and participate in the suffering of the crucified Christ. Today, this suffering is visible in the innocent victims of war, attacks on human dignity—from the unborn to the elderly—and in various forms of violence. We witness it as well in environmental destruction, unjust distribution of the earth’s resources, human trafficking in its many cruel forms, and the relentless pursuit of profit, which has become a modern form of idolatry.
This is why acts of generosity are more essential than ever. Almsgiving is not just an obligation—it is a profound act of love that draws us closer to our shared humanity. In contrast, hoarding locks us within ourselves. We are also called to examine the deeper structures of our economic systems. With this in mind, I have convened a gathering in Assisi from March 26 to 28, bringing together young economists, entrepreneurs, and innovators to envision a more just and inclusive economy. As the Church has long taught, political engagement is a true expression of charity (cf. Pius XI, Address to the Italian Federation).
I entrust our Lenten journey to the intercession of Mary Most Holy, praying that our hearts may be opened to true reconciliation. May this sacred season lead us to a deeper contemplation of the paschal mystery and into authentic dialogue with the Lord. In doing so, we will become what Christ calls His disciples to be: the salt of the earth and the light of the world (cf. Mt 5:13-14).
